Second, how to use archaeological methods to study jade and jade culture
Since the 1980s, due to the large number of archaeological discoveries of jade-containing remains, the quantity and quality of jade and jade culture information has far surpassed the jade and culture information that people have obtained from handed down jade. Therefore, this phenomenon is not only because of the large number of jade artifacts discovered by archaeology, but also because of the fact that quite a few scholars have insisted on archaeological methods to explore the jade artifacts discovered by archaeology. This is why the information that can be obtained from the jade that it studies is more numerous and of higher quality than the information obtained from the traditional methods of studying jade articles. Therefore, we should continue to promote the jade and jade culture of archaeological discoveries by archaeological methods. We also advocate the use of archaeological methods and the research results of jade articles discovered by archaeology to examine and interpret the jade articles and jade cultures, and believe that this is the only way. Only then can the youth of the jade and jade culture be revived.
How to study the jade articles discovered by archaeology by archaeological methods, and then deepen the social relations and culture embodied in this jade? In recent years, I want to go and realize, and realize that any research involving history has the following three academic levels: one is practical; the other is seeking truth; the third is the history of the ancient and modern change". I spoke at the opening ceremony of this annual meeting, and at the closing ceremony, I said the words mentioned above. The purpose is nothing more than the hope that the friends of jade and jade culture can pass the jade and jade culture. And the exploration of “seeking truth†reaches the academic peak of “changing the past and the presentâ€. This is naturally the study of the "ivory tower". Without the research of this "ivory tower", how can there be a scholarly spring of jade and jade culture, and how can we maintain this academic spring! Then, how does the study of jade and jade culture realize the exploration of “real thingsâ€, “seeking truth†and “changing the ancient and modern†in this “ivory towerâ€? Let me discuss this issue with my friends.
(1) As far as the study of jade and jade culture is concerned, the "real thing" is to understand what is a jade, and the material and shape of each jade or piece of jade. , the ornamentation, the craftsmanship and functions, and the cultural and social attributes inherent in the jade body in which the jade is in what kind of relationship or what kind of human environment. The "one piece" jade in jade has both a piece of jade and a piece of jade made up of several pieces. For example, jade is a jade made up of many types and jade pieces. When people look at jade, they should regard jade as a jade, but not as a jade of "one piece" or "one piece". If someone looks at jade, then jade will Disappearing from his understanding, archaeologists who regard the various components of Jade as an "one piece" and "one piece" jade, will never find jade in their fields. Naturally, when jade is regarded as a "one piece" of jade, we must not neglect to carefully examine all kinds of components and components of Jade, and at the same time, we should also understand what components of jade are composed and what constitutes it. How to make this look, and why is it like this or that? What is the intention? I think if jade and its components should be understood as such, then jade ornaments, jade components or jade attachments on other objects should be understood as such.
As for the question of what kind of relationship or what kind of human environment the jade is in, what kind of relationship does it mean to understand "what kind of relationship" means "what relationship"? This "what relationship" generally refers to the relationship between jade articles and their artifacts or remains, and the relationship between jade and its relics. In order to ask for the jade in the "what relationship", the jade should be placed in the "specific unit" for investigation. Houses, workshops, mines, pottery kiln, storage pits, garbage pits, ritual pits and tombs are all "special units" considered by archaeology. Therefore, it is necessary to put it in the "concrete unit" for a rather specific pursuit, that is, through the symbiosis of the remains in the "concrete unit", to understand the remains of the symbiotic remains, different materials and the same material. Different types of remains exist in the number of "specific units" and their quantitative relationship, as well as the spatial location of the various types of "specific units" and their relationship, and through these data to understand the difference The relationship between the remains of materials, the remains of different categories of the same material, the different materials and the different types of remains of the same material (if the "specific unit" contains people, such as tombs). Among the "specific units" mentioned above, the abilities and circumstances of the research shown on these "units" to date, and the symbiosis of the remains in the tombs are more typical in terms of the state of their symbiosis. . The reason why it is more typical is that the burial of the deceased, but the living is to give birth to the dead to enter the virtual world to continue its real-world life. Therefore, funeral customs, funeral rituals, burial systems and even tombs have basically become the projections of the real world life of the living. Therefore, through the vestiges in the tombs and the symbiotic relationship between the remains, the remains and the deceased, the life of the deceased in the real world can be closely detected. Of course, the vivid life scenes displayed by villages, cities, mines and other places buried by mutations (such as volcanic eruptions, earthquakes, floods, etc.) are used to study the life of the ancients. Although the knowledge discovered through the tombs is closer to the truth of history, However, the archaeological findings of such sites are too accidental and too rare. Secondly, they often show the fragments of real life of the ancestors. Therefore, the study of the tombs to explore the real world life of the deceased has become an archaeological study. The basic approach. From this point of view, we want to grasp the inherent cultural and social attributes of the jade body through the relationship between jade, or what kind of human environment, we must basically place the jade in the jade, the remains of this class. In the "concrete unit" of symbiosis with human beings, between the jade and the remains of the class, between the various types of jade, between the various remains in the remains of the class, and between the remains of different materials and different categories and the deceased The relationship is to seek the cultural and social attributes inherent in the jade body.
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